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Philosophical Papers: Volume 3, Realism and Reason

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This is the third volume of Hilary Putnam's philosophical papers, published in paperback for the first time. The volume contains his major essays from 1975 to 1982, which reveal a large shift in emphasis in the 'realist' position developed in his earlier work. While not renouncing those views, Professor Putnam has continued to explore their epistemological consequences and conceptual history. He now, crucially, sees theories of truth and of meaning that derive from a firm notion of reference as inadequate.

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In this book Judith Okely challenges popular accounts of Gypsies which suggest that they were once isolated communities, enjoying an autonomous culture and economy now largely eroded by the processes of industrialisation and western capitalism. Dr Okely draws on her own extensive fieldwork and on contemporary documents. The Traveller-Gypsies is the first monograph to be published on Gypsies in Britain using the perspective of social anthropology. It examines the historical origins of the Gypsies, their economy, travelling patterns, self-ascription, kinship and political groupings, and their marriage choices, upbringing and gender divisions. A detailed analysis of pollution beliefs reveals an underlying system which expresses and reinforces the separation of Gypsies from non-Gypsies. Explanations for beliefs are sought in their contemporary meaning as opposed to their alleged Indian origin. None of these aspects are analysed independently of the wider society, its policies, beliefs, and practices. This book will be invaluable for teaching purposes, both as a study of a Gypsy community per se, and for its discussion of the problems involved in carrying out fieldwork within the anthropologist's own society. It will also interest the general reader and the academic specialist; social anthropologists, sociologists, historians, geographers, planners and all those concerned with minority groups.

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Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. Michael Rosen discusses the philosophical issues involved in historical interpretation before presenting a novel and challenging solution to the problem of Hegel's openness to criticism. Contrary to received opinion, Hegel's philosophy does not, he argues, draw upon a universal and pre-suppositionless conception of rationality. Rather, Hegel's originality lies in founding his system upon a particular, avowedly mystical conception of philosophical experience. This experience - Hegel calls it 'pure Thought' - is fundamental. Pure Thought makes speculative reasoning intelligible and, hence, underpins the claim to rationality of the entire system. Dr Rosen's conclusion is that all attempts at rehabilitation of Hegel are based on misunderstanding. When restored to their speculative-mystical shell the irrational kernel of Hegel's concepts becomes apparent.

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Can social order be maintained in a stateless society? Is anarchy viable? The contention of this book is that stateless social order is possible only if relations between people are those characteristic of community. Rejecting the libertarian argument that the goods and services which make up 'social order' can be provided by private firms competing in the marketplace, and the liberal argument that because social order is a public good its maintenance requires the state, Michael Taylor goes on to examine the methods actually used to maintain order in anarchic and quasi-anarchic societies and shows how these methods can be effective only in a small and stable community. Community in turn requires a rough economic equality. But according to a traditional argument (recently revitalised by Robert Nozick), no equality would survive for long without state interference - so that communitarian anarchy must break down. Here this argument is shown to be fallacious: the development of gross inequality can be prevented in an anarchic community. At the same time, the small community is not portrayed as continuously harmonious, free from constraint and coercion - the contention is rather that community is necessary if we are to live without the state or substantially reduce its role. But community is defended against the charge of being incompatible with individual liberty. That claim is shown to be no more accurate than the opposite and equally simple assumption, that liberty is possible only in community. For evidence and illustration, the book draws on the experience of stateless primitive societies, peasant communities and utopian and other 'intentional' communities. It sets a new standard of clarity and rigour for theoretical studies in anarchism and will interest a wide range of readers, including political theorists, political anthropologists and sociologists, and anyone concerned with the justification of the state.

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An Informal Introduction to Gauge Field Theories

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Four forces are dominant in physics: gravity, electromagnetism and the weak and strong nuclear forces. Quantum electrodynamics - the highly successful theory of the electromagnetic interaction - is a gauge field theory, and it is now believed that the weak and strong forces also can be described by generalizations of this type of theory. In this short book Dr Aitchison gives an introduction to these theories, a knowledge of which is essential in understanding modern particle physics. With the assumption that the reader is already familiar with the rudiments of quantum field theory and Feynman graphs, his aim has been to provide a coherent, self-contained and yet elementary account of the theoretical principles and physical ideas behind gauge field theories.

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The Psychological and Physical Consequences of Partner Loss

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Does the popular notion of a 'broken heart' have some grounding in reality? How can grief affect the body in ways that necessitate medical care and may even be life-threatening? Bereavement and Health constitutes a comprehensive review of what is known about the impact of bereavement on surviving partners. Drawing on the work of psychologists, sociologists, epidemiologists, and psychiatrists, Wolfgang and Margaret Stroebe offer a theoretically coherent perspective focused on conjugal loss. After a thorough discussion of stress and depression models of bereavement, the authors present their own theoretical approach, emphasizing social contacts and the interpersonal nature of grief. They then examine the psychological and medical consequences of bereavement: Are the bereaved at higher risk than those who have not lost a partner? What has research revealed about the causes, symptoms, and outcomes of grief? Key questions about recovery from grief are also addressed: Is the health risk of bereavement severe enough to have lasting or even fatal consequences? Is it possible to identify those bereaved who are at high risk before their health suffers? What are the strategies that are most likely to lead to effective coping? Can attempts at intervention be effective? The Stroebes' combination of theoretical integration and methodological rigor will make Bereavement and Health a standard text for years to come.

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A volume of studies of utilitarianism considered both as a theory of personal morality and a theory of public choice. All but two of the papers have been commissioned especially for the volume, and between them they represent not only a wide range of arguments for and against utilitarianism but also a first-class selection of the most interesting and influential work in this very active area. There is also a substantial introduction by the two editors. The volume will constitute an important stimulus and point of reference for a wide range of philosophers, economists and social theorists.

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The aim of this book is to give access to sources which illustrate Graeco-Roman views on Jews and Christians from 200 BC to AD 200. Passages range from longer extracts written by historians to short incidental references by disparate authors which throw light on attitudes towards beliefs and social customs. The pagan religious background, especially the Mystery religions, is also described and illustrated by selected passages, so that the reader may have some idea of the general religious climate during this period. Every quotation is prefixed by a brief biography of the author and all passages have been translated into English, with explanatory comment when necessary. Connecting essays act as summaries and focus the attention on essential issues. These, together with a chronological chart and maps should enable a student coming fresh to the subject, without previous specialized knowledge, to see the period in historical perspective.

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Rabbinic texts are often cited in New Testament and Old Testament studies, but hitherto there has been no easy way for a student to grasp the scope and variety of the relevant rabbinic writings. This book introduces the student to the full range of the early rabbinic writings, with a thorough introduction and notes, so that both a bird's eye view of the literature as well as close aquaintance with typical and important texts can be obtained. This will enable the reader to embark on further study with a clearer orientation. The book also aims to correct many mistaken views about rabbinic Judaism arising from outdated conceptions of the relation between Christianity and Judaism.

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Jews in the Hellenistic World: Volume 1, Part 1

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Josephus, Aristeas, The Sibylline Oracles, Eupolemus

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This book aims to introduce the work of Hellenistic Jewish writers of the period 200 BC to AD 200. Four in particular are studied. The authors of the Letter of Aristeas and the Sibylline Oracles came from second-century BC Egypt. Eupolemus wrote probably in Jerusalem at the same time. Josephus, a priest from Judaea, wrote in Rome in the late first century AD. Using Greek, not Hebrew or Aramaic, and conscious of the position of Jews in the Graeco-Roman world, they wished to demonstrate that their cultural and religious heritage stood comparison with the Graeco-Roman tradition and that Jews were neither so philosophically naive nor so politically troublesome as they were often supposed to be. An opening chapter describing the position of Jews in the Hellenistic world is followed by selected passages, all newly translated, with introductory essays and commentary. The collection makes available to students much material hitherto not easily accessible.

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Imagery and Thought in Theravada Buddhism

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This book seeks to explain carefully and sympathetically the Buddhist doctrine of anatta ('not-self'), which denies the existence of any self, soul or enduring essence in man. The author relates this doctrine to its cultural and historical context, particularly to its Brahmanical background, and shows how the Theravada Buddhist tradition has constructed a philosophical and psychological account of personal identity and continuity on the apparently impossible basis of the denial of self.

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When considering a mathematical theorem one ought not only to know how to prove it but also why and whether any given conditions are necessary. All too often little attention is paid to to this side of the theory and in writing this account of the theory of real functions the authors hope to rectify matters. They have put the classical theory of real functions in a modern setting and in so doing have made the mathematical reasoning rigorous and explored the theory in much greater depth than is customary. The subject matter is essentially the same as that of ordinary calculus course and the techniques used are elementary (no topology, measure theory or functional analysis). Thus anyone who is acquainted with elementary calculus and wishes to deepen their knowledge should read this.

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A Study in the Thought of Paul Ricoeur and Jurgen Habermas

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This is a study in the philosophy of social science. It takes the form of a comparative critique of three contemporary approaches: ordinary language philosophy, hermeneutics and critical theory, represented here respectively by Ludwig Wittgenstein, Paul Ricoeur and Jurgen Habermas. Part I is devoted to an exposition of these authors' views and of the traditions to which they belong. Its unifying thread is their common concern with language, a concern which nonetheless reveals important differences of approach. For whereas ordinary language philosophers tend to treat linguistic activity as the ultimate object of inquiry, both Ricoeur and Habermas regard it as a medium which betrays more fundamental dimensions of human experience and the social world. Part II complements the exposition with a critical analysis of its central themes: the conceptualisation of action, the methodology of interpretation, and the theory of reference and truth. The author defends many aspects of the work of Ricoeur and Habermas, such as the emphasis on power and ideology, the strategy of depth interpretation, and the link between consensus and truth; but he argues that there are serious deficiencies and obscurities in their work. He proposes solutions to these difficulties and concludes with a sketch of a critical and rationally justified theory for the interpretation of action - a critical hermeneutics.

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English local and regional history has attracted widespread attention in the last twenty-five to thirty years. Its study has expanded at undergraduate and postgraduate levels in universities, polytechnics, and at other institutions of higher education, and it has long retained its popularity as a subject for adult education classes. In schools the teaching of local history in its own right, and as an ingredient of general history, environmental studies, and local and social studies, is well established, and commonly involves the use of original sources. The expansion of genealogical studies into the wider area of family history has involved many individuals and groups in the investigation of the local conditions, which existed where former generations lived and, in this pursuit, increasing use of local records has been made. Many who seek to involve themselves in this work, however, find that they are ill-equipped in the knowledge of what sources exist, where they are to be found, or what techniques are suitable in making the best use of them.

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Most accounts of Jeremy Bentham (17481832) deal with him as a prophet of either utilitarianism or of liberal democracy. This book discusses a less familiar but very important aspect of his political thought: his theory of how government institutions should be organised in order to function as efficient and yet responsive guardians of the community's interests. It thus focuses on his programme for he executive and judicial branches of government rather than for the legislature and the electorate. Dr Hume suggests that eighteenth-century political thought was richer in ideas about government that has usually been allowed, but that Bentham's special qualities of mind enabled him to widen and deepen those ideas much further than his contemporaries could have foreseen.

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In this study William Lyons presents a sustained and coherent theory of the emotions, and one which draws extensively on the work of psychologists and physiologists in the area. Dr Lyons starts by giving a thorough and critical survey of other principal theories, before setting out his own 'causal-evaluative' account. In addition to giving an analysis of the nature of emotion - in which, Dr Lyon argues, evaluative attitudes play a crucial part - his theory throws light on the motivating role of emotions in our lives, our attitudes towards our emotions and our responsibility for them.

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This book presents in translation writings by six medieval philosophers which bear on the subject of conscience. Conscience, which can be considered both as a topic in the philosophy of mind and a topic in ethics, has been unduly neglected in modern philosophy, where a prevailing belief in the autonomy of ethics leaves it no natural place. It was, however, a standard subject for a treatise in medieval philosophy. Three introductory translations here, from Jerome, Augustine and Peter Lombard, present the loci classici on which subsequent discussions drew; there follows the first complete treatise on conscience, by Philip the Chancellor, while the two remaining translations, from Bonaventure and Aquinas, have been chosen as outstanding examples of the two main approaches which crystallised during the thirteenth century.

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Themes and Conventions of Elizabethan Tragedy

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The first edition of this book formed the basis of the modern approach to Elizabethan poetic drama as a performing art, an approach pursued in subsequent volumes by Professor Bradbrook. Its influence has also extended to other fields; it has been studied by Grigori Kozintesev and Sergei Eisenstein for instance. Conventions of open stage, stylized plot and characters, and actors' traditions of presentation are related to the special expectations which a rhetorical training produced in the listeners. The general discussion of tragic conventions is followed by individual studies of how these were used by Marlowe, Tourneur, Webster and Middlewon. For this second edition Professor Bradbrook has revised her material and written a new introduction. A new final chapter on performace and characterization describes the conventions of role-playing. Dramatists before and after Shakespeare are compared with him in their methods of showing a complex identity on stage. This chapter also considers the work of Marston, Chapman and Ford in relation to the themes and conventions studied in earlier chapters, providing a link with the subsequent volumes in A History of Elizabethan Drama.

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This is an account of the evolution of Poland from conditions of subjection to its reconstruction in 1918, development in the years between the two World Wars, and reorganisation after 1945. It begins at a time when Poland was still suffering from the legacy of the eighteenth-century Partitions and burdened with problems of sizeable ethnic minorities, inadequate agrarian reforms and sluggish industrial development sustained by foreign capital. It traces the history through to independence and then to the transformation of the country in the last thirty years. Although many of the problems of the past have now disappeared, industrialisation, the structure of peasant agriculture, and political association with the Soviet Union present the Polish People's Republic with difficulties that have yet to be resolved. Substantial achievements in an ethnically homogeneous state must be set against substantial discontents. This history provides the English-speaking reader with a scholarly synthesis based mainly on literature in Polish and other East European languages. It will be essential reading for historians of Eastern Europe and for those interested in modern Polish society.

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The Swedish Imperial Experience 15601718

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In his Wiles Lectures for 1977 Professor Roberts examines some of the problems raised by Sweden's brief career as a great power, and seeks to answer some of the questions that flow from them. Were the underlying considerations which prompted the unexpected development geopolitical, or social, or economic? How was it possible to produce the financial resources and the manpower which the enterprise demanded? How far was seventeenth-century Sweden a militarized society? What importance had official propaganda and national myths? Did the consititutional situation help to make an expansionist foreign policy easier? The structure of the empire is next examined: its administration, the ties that held it together, the differing interests of the provinces, the varying responses of the metropolitan power was there, in fact, anything deserving the name of an imperial policy? How did the provinces view the Swedish connexion? In a final chapter the author tries to answer the question why, if Sweden could acquire an empire without undue strain, she could not retain it; why the collapse was so rapid and so total; and whether her career as a great power had real relevance to the country's subsequent history. On almost all these topics little information is available in English, and no comparable treatment of them on this scale exists in any language.