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Southern Rabbis and Black Civil Rights, 1880s to 1990s

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These wide-ranging essays reveal the various roles played by southern rabbis in the struggle for black civil rights since Reconstruction  The study of black-Jewish relations has become a hotbed of controversy, especially with regard to the role played by Jewish leaders during the Civil Rights movement. Did these leaders play a pivotal role, or did many of them, especially in the South, succumb to societal pressure and strive to be accepted rather than risk being persecuted? If some of these leaders did choose a quieter path, were their reasons valid? And were their methods successful? The contributors in this volume explore the motivations and subsequent behavior of rabbis in a variety of southern environments both before and during the civil rights struggle. Their research demonstrates that most southern rabbis indeed faced pressures not experienced in the North and felt the need to balance these countervailing forces to achieve their moral imperative.  Individually, each essay offers a glimpse into both the private and public difficulties these rabbis faced in their struggle to achieve good. Collectively, the essays provide an unparalleled picture of Jewish leadership during the civil rights era.

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Poetry and Criticism in the Continuing Present

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A preeminent critic maps the frontier of contemporary poetry. In this book, Jerome McGann argues that contemporary language-oriented writing implies a marked change in the way we think about our poetic tradition on one hand and in the future of criticism on the other. He focuses on Walter Benjamin and Gertrude Stein as important intellectual resources because both see the history of poetry as a crisis of the present rather than as a legacy of the past. The crisis appears as a poetic deficit in contemporary culture, where values of politics and morality are judged prima facie more important than aesthetic values. McGann argues for the fundamental relevance of the aesthetic dimension and the contemporary relevance of cultural works of the past. McGann moves through several broad categories in his examination of contemporary poetry, including the ways in which poetry must be abstract, change, and give pleasure. The author draws on sources ranging from the poetry of Bruce Andrews and Robert Duncan to Looney Tunes cartoons. The experimental move in contemporary poetry, McGann contends, is an emergency signal for readers and critics as much as it is for writers and poets, a signal that calls us to rethink the aesthetics of criticism. The interpretation of literary works has been dominated by enlightenment modelsthe expository essay and monographfor almost two hundred years. With the emergence of new media, especially digital culture, the limitations of those models have grown increasingly apparent. The Point Is To Change It explores alternative critical methods and provides a powerful call to reinvent our modes of investigation in order to escape the limitations of our inherited academic models. The goal of this process is to widen existing cracks or create new ones because, as McGann points out via the lyrics of Leonard Cohen, "That's how the light gets in."

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The contemporary Monacan Nation had approximately 1,400 registered members in 2006, mostly living in and around Lynchburg, Virginia, in Amherst County, but some are scattered like any other large family. Records trace the Monacans of Virginia back to the late 1500s, with an estimated population of over 15,000 in the 1700s.   Like members of some other native tribes, the Monacans have a long history of struggles for equality in jobs, health care, and education and have suffered cultural, political, and social abuse at the hands of authority figures appointed to serve them. The critical difference for the Monacans was the actions of segregationist Dr. Walter A. Plecker, Director of the Bureau of Vital Statistics from 1912 until he retired at age 85 in 1946. A strong proponent and enforcer of Virginias Racial Integrity Law of 1924 (struck down in 1967), which prohibited marriage between races, Pleckers interpretation of that law convinced him that there were only two raceswhite and coloredand anyone not bearing physically white genetic characteristics was colored and that included Indians. He would not let Indians get married in Virginia unless they applied as white or colored, he forced the local teachers to falsify the students race on the official school rolls, and he threatened court clerks and census takers with prosecution if they used the term Indian on any official form. He personally changed government records when his directives were not followed and even coerced postpartum Indian mothers to list their newborns as white or colored or they could not take their infants home from the hospital. Eventually the federal government intervened, directing the Virginia state officials to begin the tedious process of correcting official records. Yet the legacy of Pleckers attempted cultural genocide remains. Through interviews with 26 Monacans, one Episcopal minister appointed to serve them, one former clerk of the court for Amherst County, and her own story, Whitlock provides first person accounts of what happened to the Monacan families and how their very existence as Indians was threatened.  

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Rosemary Clark Whitlock, J. Anthony Paredes, Thomas John Blumer

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The frontier fighter who rose to the presidency and reshaped a nation. Original copies of the first, 1817, edition of this work are so rare that even the Library of Congress does not have an undamaged copy. Consequently scholars and students of Jackson have had to rely on later, incomplete or bowdlerized editions. It is therefore all the more valuable to have Owsleys critical restoration of the original edition, complete with its useful maps. The work is a straightforward history of Jacksons military career, begun by John Reid, Jacksons military aide throughout the War of 1812 and the ensuing Creek War. Reid wrote the first four chapters, and after his death John Eaton completed the work from Reids outline, notes, and papers. Owsley, quondam professor of history at Auburn University, has carefully restored the original edition, noted variants between this and successor editions, and included helpful apparatus, including a memoir of John Reid by Helen Reid Roberts, and indexes to the whole. This is the first paperback edition of this valuable record and includes the original four large-scale foldout maps on an accompanying CD.

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John Reid, John Henry Eaton, Frank L. Owsley Jr., Frank L. Owsley, Jr, Frank L. Owsley Jr., Jr, Frank L. Owsley, Jr

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The Intellectual Crisis in American Public Administration

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Rethinking governance: Where democracy meets administration. This revised and expanded third edition extends Ostroms analysis to account for the most resent developments in American politics, including those of the Clinton and Bush administrations. First published in 1973, The Intellectual Crisis in American Public Administration remains one of the most influential critiques of the administrative state. Vincent Ostrom examines the intellectual roots of American public administration, questioning whether centralized bureaucratic systems align with the constitutional principles of self-governance. Through a rigorous analysis of institutional design, federalism, and public choice theory, Ostrom advocates for polycentric governancean approach that empowers citizens and decentralizes authority. This seminal work continues to inspire debates on accountability, legitimacy, and the future of democratic administration.

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The Tales of Jake Mitchell and Robert Wilton Burton

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Between 1885 and 1894 The Montgomery Advertiser, The Birmingham-Age Herald, and The New Orleans Times Democrat featured a series of about 80 humorous black-dialect sketches by Robert Wilton Burton, a bookseller and writer from Auburn, Alabama.  According to Burton, these tales were based on various characters in the black community of Auburn, and 36 of them were devoted exclusively to a character called "Marengo Jake."  Probably originally from Virginia, Jake Mitchell was brought to the Drake Plantation in Marengo county as a boy in the 1850's.  After the Civil War, the Drake family moved to Auburn and many former slaves followed, forming a fairly large expatriate Marengo County community.  The theme of the stories, usually related by Jake, centers on the superiority of all things from Marengo County, especially over those in Lee County, in which Auburn is located.

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Jake Mitchell, Kathryn Sport, Bert Hitchcock, Robert Wilton Burton

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The incarcerated in America's cultural imagination. The Cultural Prison brings a new dimension to the study of prisoners and punishment by focusing on how the punishment of American offenders is represented and shaped in the mass media through public arguments. The study is based on an analysis of 642 articles collected by the author from American popular journals and magazines, as well as newspaper accounts, films, and public speeches, spanning the years 1950 to 1992. By piecing together and studying these popular narratives, he divides the history of prisoners and punishment into four eras, each marked by a shift in value system. He argues that the discourse, or rhetoric, surrounding prisoners and punishment on the public level works as a historical force that shapes contemporary culture. The author is concerned that the public seems to have an inability or unwillingness to question or resist cultural definitions of normalcy and legal behavior. He explains that ideally moral behavior should be a matter of public debate rather than of unquestioned perpetuation, and he urges increased understanding of institutional and cultural discipline and our questioning the ways in which the constitution of punishment and prisoners influences us culturally. The"cultural prison" refers to the way in which this study acts as an investigation of "the discipline of discipline"; it is an examination of the way in which discipline is shaped and formed in public discourse. The volume concludes with a fascinating account of the move to electronic means of surveillance; coupled with the representations of the prisoner along the lines of race and gender, it explains what these new techniques mean to contemporary culture.

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There has been much scholarship on how the U.S. as a nation reacted to World War I, but few have explored how Alabama responded. Did the state follow the federal governments lead in organizing its resources or did Alabamians devise their own solutions to unique problems they faced? How did the states cultural institutions and government react? What changes occurred in its economy and way of life? What, if any, were the long-term consequences in Alabama? The contributors to this volume address these questions and establish a base for further investigation of the state during this era.   Contributors: David Alsobrook, Wilson Fallin Jr., Robert J. Jakeman, Dowe Littleton, Martin T. Olliff, Victoria E. Ott, Wesley P. Newton, Michael V. R. Thomason, Ruth Smith Truss, and Robert Saunders Jr.

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Victoria E. Ott, Martin T. Olliff, Michael V. R. Thomason, Robert Saunders, Jr, Wesley Phillips Newton, Jr, David E. Alsobrook, Jr, Michael V. R. Thomason, Jr., Wilson Fallin, Jr., Ruth Smith Truss, Jr., Dowe Littleton, Robert J. Jakeman, Victoria E. Ott, Martin T. Olliff

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An overview and model of complex society in the prehistoric Southeast   Along the banks of the lower Chattahoochee River, the remains of ancient settlements are abundant, including archaeological sites produced by Native Americans between 900 and 350 years ago, and marked by the presence of large earthen mounds. Like similar monuments elsewhere in the Southeastern United States, the lower Chatta-hoochee River mounds have long attracted the attention of travelers, antiquarians, and archaeologists.  As objects from the mounds were unearthed, occasionally illustrated and discussed in print, attention became focused on the aesthetic qualities of the artifacts, the origins of the remains, and the possible relationship to the Creek Indians. Beginning in the 20th century, new concerns emerged as the developing science of archaeology was introduced to the region. As many of the sites became threatened or destroyed by reservoir construction, trained archaeologists initiated extensive excavations of the mounds.  Although classification of artifacts and sites into a chronological progression of cultures was the main objective of this effort, a second concern, sometimes more latent than manifest, was the reconstruction of a past way of life. Archaeologists hoped to achieve a better understanding of the sociopolitical organization of the peoples who built the mounds and of how those organizations changed through time.   Contemporary archaeologists, while in agreement on many aspects of the ancient cultures, debate the causes, forms, and degrees of sociopolitical complexity in the ancient Southeast. Do the mounds mark the capitals of political territories? If so, what was the scale and scope of these ancient provinces? What manner of society constructed the mound settlements? What was the sociopolitical organization of these long-dead populations? How can archaeologists answer such queries with the mute and sometimes ordinary materials with which they work: pottery, stone tools, organic residues, and the strata of remnant settlements, buildings, and mounds?

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Exchange and Violence at Ajacan, Roanoke, and Jamestown

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A clash of cultures on the North American continent.   With a focus on indigenous cultural systems and agency theory, this volume analyzes Contact Period relations between North American Middle Atlantic Algonquian Indians and the Spanish Jesuits at Ajacan (157072) and English settlers at Roanoke Island (158490) and Jamestown Island (160712). It is an anthropological and ethnohistorical study of how European violations of Algonquian gift-exchange systems led to intercultural strife during the late 1500s and early 1600s, destroying Ajacan and Roanoke, and nearly destroying Jamestown.  

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Provides new insights into the community pattern and leadership roles at a major Mississippian archaeological site  The sequence of change for public architecture during the Mississippian period may reflect a centralization of political power through time. In the research presented here, some of the community-level assumptions attributed to the appearance of Mississippian mounds are tested against the archaeological record of the Town Creek sitethe remains of a town located on the northeastern edge of the Mississippian culture area. In particular, the archaeological record of Town Creek is used to test the idea that the appearance of Mississippian platform mounds was accompanied by the centralization of political authority in the hands of a powerful chief.   A compelling argument has been made that mounds were the seats and symbols of political power within Mississippian societies. While platform mounds have been a part of Southeastern Native American communities since at least 100 B.C., around A.D. 400 leaders in some communities began to place their houses on top of earthen moundsan act that has been interpreted as an attempt to legitimize personal authority by a community leader through the appropriation of a powerful, traditional, community-oriented symbol. Platform mounds at a number of sites were preceded by a distinctive type of building called an earthlodgea structure with earth-embanked walls and an entrance indicated by short, parallel wall trenches. Earthlodges in the Southeast have been interpreted as places where a council of community leaders came together to make decisions based on consensus. In contrast to the more inclusive function proposed for premound earthlodges, it has been argued that access to the buildings on top of Mississippian platform mounds was limited to a much smaller subset of the community. If this was the case and if ground-level earthlodges were more accessible than mound-summit structures, then access to leaders and leadership may have decreased through time.   Excavations at the Town Creek archaeological site have shown that the public architecture there follows the earthlodge-to-platform mound sequence that is well known across the South Appalachian subarea of the Mississippian world. The clear changes in public architecture coupled with the extensive exposure of the site's domestic sphere make Town Creek an excellent case study for examining the relationship among changes in public architecture and leadership within a Mississippian society.  

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The Commerce of Louisiana During the French Regime, 1699-1763

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This volume reveals the wider scope of the French political and economic situation, as well as the minutiae of common barter and trade in Louisiana during the French Regime.  By the time French colonists sought a portion of the New Worlds riches, much of those resources had already been claimed by Spain and Portugal. Once settled in North America, however, they quickly turned their attentions to commerce, specifically to trade within the Louisiana region.  For almost 65 years French explorers, soldiers, administrators, and accountants focused on establishing a string of forts and small villages at key points in the Mississippi and Illinois River valleys, eastward to the Mobile River drainage, and westward toward New Mexico.  Despite a long and costly war at home, for a time it looked as though the French would be successful in controlling a vast swath of the middle of North America with routes stretching from Quebec City to New Orleans.   Under the guidance of leaders such as LaSalle, Joliet, Father Marquette, Frontenac, Hennepin, and Bienville, the French made a good start in the lucrative trading business and established working relationships with most of the Indians of the region. But by 1763, with war in Europe and a faltering economy at home, commerce in the New World eroded along with the ability of the French to control the region and to protect their investments from the encroachment of the Spanish and English.     

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N. M. Miller Surrey, Gregory A. Waselkov

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The Archaeology of Everyday Life at Early Moundville

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A fascinating examination of family life and social relationships at this powerful prehistoric community, which at its peak was the largest city north of Mexico   Complex Mississippian polities were neither developed nor sustained in a vacuum. A broad range of small-scale social groups played a variety of roles in the emergence of regionally organized political hierarchies that governed large-scale ceremonial centers. Recent research has revealed the extent to which interactions among corporately organized clans led to the development, success, and collapse of Moundville. These insights into Moundvilles social complexity are based primarily on the study of monumental architecture and mortuary ceremonialism. Less is known about how everyday domestic practices produced and were produced by broader networks of power and inequality in the region.    Wilsons research addresses this gap in our understanding by analyzing and interpreting large-scale architectural and ceramic data sets from domestic contexts. This study has revealed that the early Mississippian Moundville community consisted of numerous spatially discrete multi-household groups, similar to ethnohistorically described kin groups from the southeastern United States. Hosting feasts, dances, and other ceremonial events were important strategies by which elite groups created social debts and legitimized their positions of authority. Non-elite groups, on the other hand, maintained considerable economic and ritual autonomy through diversified production activities, risk sharing, and household ceremonialism. Organizational changes in Moundvilles residential occupation highlight the different ways kin groups defined and redefined their corporate status and identities over the long term.

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The Civilian Conservation Corps in Alabama, 19331942

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The Civilian Conservation Corps was one of the better known and most successful of the New Deal programs following the Great Depression.  The causes of the Great Depression have been addressed and debated from a variety of perspectives through the years.  However, the effects explained in terms of human suffering leave little room for debate. By March of 1933, there were more than 13.6 million unemployed, and more than 200,000 of them were wandering the country looking for work. Homes and families were fractured.  President Roosevelt proposed to put 500,000 unemployed men from cities and towns into the woods to plant trees, reduce fire hazards, clear streams, check erosion, and improve the park system all across America.  With unprecedented speed, national legislation was written, passed, and funded, creating a myriad of programsreferred to as alphabet projectsin hopes of generating useful work and necessary paychecks and creating a great and lasting good for the American public. CCC projects in Alabama would initially employ 20,000 men with projects in all 13 state forests and seven state parks.  This volume traces in great detail the work projects, the camp living conditions, the daily lives of the enrollees, the administration and management challenges, and the lasting effects of this Neal Deal program in Alabama.  Through archives, government documents, and more than 125 interviews with former enrollees of the CCC, Pasquill has recounted the CCC program in Alabama and brought this humanitarian program to life in the Alabama countryside. It was a truly monumental win-win situation emerging from a national and international economic tragedy.

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Caribbean Natural History from a Native Perspective

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Keegan and Carlson, combined, have spent over 45 years conducting archaeological research in the Caribbean, directing projects in Trinidad, Grenada, St. Lucia, Puerto Rico, the Dominican Republic, Haiti, Cuba, Jamaica, Grand Cayman, the Turks & Caicos Islands, and throughout the Bahamas. Walking hundreds of miles of beaches, working without shade in the Caribbean sun, diving in refreshing and pristine waters, and studying the people and natural environment around them has given them insights into the lifeways of the people who lived in the Caribbean before the arrival of Christopher Columbus. Sadly, harsh treatment extinguished the culture that we today call Taino or Arawak. In an effort to repay their debt to the past and the present, the authors have focused on the relationship between the Tainos of the past (revealed through archaeological investigations) and the present natural history of the islands.  Bringing the past to life and highlighting commonalities between past and present, they emphasize Taino words and beliefs about their worldview and culture.

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A fundamental work on the peopling of the Americas   This volume, originally published in 1922, constitutes the most complete summary of anthropological information on Florida up until that point. Not only does it consider all previous research on Florida archaeology, physical anthropology, and aboriginal history, it also contains Hrdlickas analysis of every human bone from Florida that he could find in collections. He made remarkably accurate observations about the general physical types of prehistoric Florida Indians and how they compared to native peoples of surrounding regions.  

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Subfloor Pits and the Archaeology of Slavery in Colonial Virginia

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Investigates the development of hypotheses about how West African, possibly Igbo, cultural traditions were maintained and transformed in the Virginia Chesapeake  Enslaved Africans and their descendants comprised a significant portion of colonial Virginia populations, with most living on rural slave quarters adjacent to the agricultural fields in which they labored. Archaeological excavations into these home sites have provided unique windows into the daily lifeways and culture of these early inhabitants.   A common characteristic of Virginia slave quarters is the presence of subfloor pits beneath the houses. The most common explanations of the functions of these pits are as storage places for personal belongings or root vegetables, and some contextual and ethnohistoric data suggest they may have served as West Africa-style shrines. Through excavations of 103 subfloor pits dating from the 17th through mid-19th centuries, Samford reveals a wealth of data including shape, location, surface area, and depth, as well as contents and patterns of related feature placement. Archaeology reveals the material circumstances of slaves lives, which in turn opens the door to illuminating other aspects of life: spirituality, symbolic meanings assigned to material goods, social life, individual and group agency, and acts of resistance and accommodation. Analysis of the artifact assemblages allows the development of hypotheses about how West African, possibly Igbo, cultural traditions were maintained and transformed in the Virginia Chesapeake.

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Mississippian Stone Statuary of the Tennessee-Cumberland Region

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When European explorers began their initial forays into southeastern North America in the 16th and 17th centuries they encountered what they called temples and shrines of native peoples, often decorated with idols in human form made of wood, pottery, or stone.  The idols were fascinating to write about, but having no value to explorers searching for gold or land, there are no records of these idols being transported to the Old World, and mention of them seems to cease about the 1700s.  However, with the settling of the fledgling United States in the 1800s, farming colonists began to unearth stone images in human form from land formerly inhabited by the native peoples. With little access to the records of the 16th and 17th centuries, debate and speculation abounded by the public and scholars alike concerning their origin and meaning. During the last twenty years the authors have researched over 88 possible examples of southeastern Mississippian stone statuary, dating as far back as 1,000 years ago, and discovered along the river valleys of the interior Southeast. Independently and in conjunction, they have measured, analyzed, photographed, and traced the known history of the 42 that appear in this volume. Compiling the data from both early documents and public and private collections, the authors remind us that the statuary should not be viewed in isolation, but rather as regional expressions of a much broader body of art, ritual, and belief.

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This interdisciplinary collection of essays explores in-depth a topic previously neglected by scholars:  John Steinbeck's early continuing preoccupation with ecology and marine biology and the effect of that interest on his writings.  Written by scholars from various disciplines, the essays offer a dynamic contribution to the study of John Steinbeck by considering his writings from an environmental perspective.  They reveal Steinbeck as a prophet that was ahead of his time and supremely relevant to our own.

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Elaine Steinbeck, Susan F. Beegel, Susan Shillinglaw, Wesley N. Tiffney

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Beginning with their battle against the forces of Ponce de Leon, the Calusa Indians of southwest Florida entered a dark period of European invasion and native resistance, which changed the nature and course of life on the North American continent.   Song of the Tides is a work of anthropological fiction that is set during the period of the Spanish entrada into southwest Florida and their encounters with the Calusa. Relying on letters and memoirs, especially those of explorer Pedro Menendez de Aviles, shipwrecked captive Escalante Fontaneda, and the Jesuit priest Juan Rogel, Joseph has woven a tale of vivid historical detail and compelling human drama. Working with Calusa scholars, the author has created a superbly written account of the clash of two proud and dominant cultures. Told through the voice of Aesha, daughter of the great Calusa chief Caalus, as well as those of other political and spiritual leaders, the fictional narrative spans half a century of conflict with Spanish soldiers and Jesuits, infighting between bands, struggle to preserve their culture, and eventual defeat of the Spanish through wit and deceit.