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                "description": "\"One of the aims of this game is to reach to the child's ease and so to his fantasy and so to his dreams.\" What a lovely description of an easy interplay between two people, leading to the communication of, even the creation of, inner life. D.W. Winnicott was a theorist of the unnoticed obvious, as much in this statement about his squiggle game as in his recognition of the eternal phenomenon of transitional objects. But it is also a commonplace of clinical psychoanalytic practice that no sooner is inner life contacted, and a beginning link made to the external world, no sooner do both parties realize that the behavior that seemed so idiosyncratic actually has relational meaning, than something else happens: transference, and taking the transference becomes the new, vital and risky clinical problem.This book reports on clinical work in, and at the boundaries of, the intermediate space between patient and therapist, perhaps the space between reaching toward dreams and taking the transference. Though the clinical work to be described here was influenced quite deeply by the writing of Winnicott primarily and then of Lacan, it is meant to stand for itself as the record of - and a set of stories about - one therapist's experiences and learning. The chapters that follow take up a range of clinical conditions (hopelessness, self-destructiveness, psychosis), clinical phenomena (regression, impasse, trauma), technical issues (interpretation, transference, free association) and related topics (dreams, creativity, the analytic setting). Most of this work took place at the Austen Riggs Center, a small psychiatric hospital in Stockbridge, Massachusetts, in which quite troubled patients are offered intensive psychoanalytic psychotherapy in a completely open and voluntary therapeutic community setting.",
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                "description": "Gabriel Marcel (1889-1973), the first French existentialist and phenomenologist, was a world-class Catholic philosopher, an accomplished playwright, drama critic and musician. He wrote brilliantly about many of the classic existential themes associated with Sartre, Heidegger, Jaspers and Buber, prior to the publication of their main works. Marcel regarded himself as a \"homo viator,\" a spiritual wanderer: \"If man is essentially a voyager, it is because he is en route . . . towards an end which one can say at once and contradictorily that he sees and does not see.\" As a self-described \"philosopher of the threshold\" and \"an awakener,\" his stated goal was to shed some light on the nature of spiritual reality, those moments when one experiences an upsurge of the love of life. In this book, Paul Marcus joins the best of Marcellian and psychoanalytic insights to help the reader develop an inner sensibility that is more receptive, responsive and responsible to the transforming sacred presences that grace everyday life, such as are experienced in selfless love, hoping beyond hope, and maintaining faith in the goodness of the world despite its harsh challenges. Whether one is reading \"Re-finding God during Chemo-therapy,\" \"Maintaining Personal Dignity in the Face of the Mass Society,\" \"On Fidelity and Betrayal in Love Relationships\" or \"The Kiss,\" Marcus, with the help of his two spiritual masters, Marcel and Freud, points the reader in the direction of a greater everyday sacred attunement to the eternal presences that life mysteriously reveals to those with a discerning eye and an open heart.",
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                "description": "The book deals with initial interviews in psychoanalysis and psychotherapy, suggesting the idea of special \"indicators\". These indicators relate to three main areas. Firstly, psychoanalytical understanding of initial interviews to evaluate the patient's suitability for a psychoanalytically based treatment, discussing the dynamics, aims and technique of the interview. Three areas to be explored in the interview are considered: psychopathological data; biographical data, and data arising from the interaction of the patient with the therapist in the interview itself.Secondly, part of the book is devoted to the definition and description of what the author calls \"indicators\" for the therapist to build a personality profile showing suitability for psychoanalytic treatment. The main theoretical bases of the book are Freud, Klein and Bion.A third part deals with the controversial issue of the differentiation between psychoanalysis and psychoanalytic psychotherapy. The specificity of psychoanalysis is defined in comparison with psychotherapy. A specific psychoanalytic method and setting may be created as well as a specific psychotherapeutic method and setting.",
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                "description": "Money speaks in everyday life and in literature of our greed and our generosity, our pride and our humiliation and as it passes among us it shows our creativity and our ability to co-operate even while it can also lead us to fight to the death. This book is for psychological therapists and for the general reader interested in human nature. Money has mattered since the first human attempts to symbolise value and enable people to wait for the return on their own labours. Since the financial crisis of 2008 its impact at a macro as well as a micro level is inescapable. It has become a means of exchange, much like language and has opened up social mobility to factors other than birth.This book looks at the origin of money and its history but most of all, what attitudes to money tell us about the way we connect to each other. The book begins with a fictional narrative of a woman who finds her own way through anxieties and guilt about money to a state of greater understanding about what it has meant in her career and her relationship with her husband. The second half of the book is a discussion of the wider meaning of money through its history and its current trajectory, as demonstrated by money in psychological therapy. The symbolic meaning of money has been familiar since Freud showed the small child's delight in achieving control. Carl Jung showed the alchemist's search for gold and its parallel in the work of the therapist. Jacques Lacan has given us new ways of theorising money and its attraction through following the ways in which we distort and change the signifiers of our communication, both those that we seek to hide and those that are in full view.",
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