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                "name": "Thinking Space",
                "subtitle": "Promoting Thinking About Race, Culture and Diversity in Psychotherapy and Beyond",
                "description": "'Thinking Space' was set up to develop the capacity of staff and trainees at the Tavistock Clinic to think about racism, and other forms of hatred toward difference in ourselves and others. Drawing on Bion's (1962) distinction between \"knowing\" and \"knowing about\", the latter of which can be a defence against knowing a subject in a deeper and emotionally real way, Thinking Space sought to promote curiosity, exploration and learning about difference, by paying as much attention as to how we learn (process) as to what we learn (content).This book is a celebration of ten years of Thinking Space at the Tavistock Clinic and a way of sharing the thinking, experience and learning gained over these years. Thinking Space functions, among other things, as a test-bed for ideas and many of the papers included here began as presentations, and were encouraged and developed by the experience. These papers do not seek to provide a coherent theory or set of views. On the contrary they are very diverse and decidedly so, as finding, expressing and developing one's own personal idiom involves emotional truthfulness and is an important part of getting to know oneself: both of which are important prerequisites to getting to know the other.",
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                "name": "Reshaping the Self",
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                "description": "Michael Eigen relates the stories of two patients reshaping their lives into something they could believe in, and examines the complex roles of the therapist and therapy, self/other and mind/body relations, and the dramatic interplay of faith and catastrophe.",
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                "description": "Freud's thinking about the unconscious has always been seen to be more about representations than affects. When it came to the passions of the transference and the demands of his hysterical patients, Freud was always more interested, wanted to move the focus away from the transference, and onto dreams. Hidden wishes more than manifest ones were what captured his imagination and style.This book returns to the repressed theory of passions in Freud's own thinking, arguing that the repression, fixation and rhythmic movement of affects make up the roots and branches of psychoanalytic thinking. We can think of Freud's unconscious affects as a tree, with the most passionate and primitive affects that make up the core of our psychic life, moving and branching out into more elaborated emotions and representations. So what moves this tree: the house of our first passions? How we move the tree of our affects, or leave it, is integral to Freud's understanding of sexuality and the Oedipal Complex. Sexuality is the life force of our affects, the flows and the forms that connect us to other people, elaborating our egos. Contrary to many current theories of affect within sociology or psychology, psychoanalysis makes us understand that there is no such thing as affects without form. Or if there were such passions, we could know nothing about them. This is where this books starts, with the premise that affects are always in search of forms, but so often our affects are a return to earlier forms, to the first ones that dressed our passions.",
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                "description": "Wilfred Bion's unpublished lectures at the Los Angeles Psychoanalytic Society and Institute in April in 1967 represent a unique opportunity for students either new to or continuing in the study of Bion's unique psychoanalytic vertex. Here one can both read - and hear - Bion's clear exposition of his clinical and theoretical thinking to an audience of primarily Freudian trained American analysts, most of whom were new to his ideas.Thfirst lecture sets out Bion's ideas on 'memory and desire' in a paper that set the benchmark in the origins of contemporary Kleinian clinical technique. Bion discusses the various factors that facilitate optimal listening receptivity in the analyst, for example how one differentiates the 'K' link vis-a-vis 'transformations in O.' In the second lecture, Bion defined projective identification, container/contained and 'beta elements'- and how these ideas serve as an orienting template for the analyst's understanding of 'proto-mental' states of mind, either in psychotic, borderline or neurotic patients. He clarifies these ideas while engaging with the queries of renowned American analysts, such as Ralph Greenson. In ththird lecture, Bion gives extensive case illustrations of primarily borderline and psychotic patients primarily in terms of work that ushered in a new era of understanding of both borderline and narcissistic pathological organizations. In the final lecture, Bion takes up hallucinatory forms of experience and intersperses his more recent thoughts about the mystic and the Establishment, understanding something of the problematic tensions introduced by the London Kleinians who had in recent years questioned Freud's assumptions about the non-analyzability of the so-called 'narcissistic neuroses.'",
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                "name": "Fanaticism in Psychoanalysis",
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                "description": "'This is a scholarly study in which the author explores a difficult subject matter that has been a tabooed topic in psychoanalysis. She undertakes a serious study of the underlying arguments as to why psychoanalysts have seldom been able to live in harmony with each other. In a very lucid and systematic manner, Dr Utrilla Robles examines how a discipline, in this case psychoanalysis, can be manipulated to its detriment. She explains the disquieting processes that take place, which impede the development of psychoanalysis. These influences insidiously infiltrate the organisational ranks as a kind of arguing which should ostensibly enrich psychoanalysis but instead deprives it of its creativity. For a discipline to prosper, it is necessary to have the freedom to air doubts, ask questions, raise hypotheses, and contrast discoveries by sharing them with others, debating different positions to reflect on the discussions, and to change one's views if necessary.This type of attitude stands in stark contrast to the kind of thinking that excludes and establishes norms to demonstrate how one is right in leaving no room for other ideas and creates research projects, which cannot be refuted. The author's intention in this book is to study and shed light on these phenomena that have been considered a taboo because of the secrecy surrounding them.'- from the Foreword by Dr Gunther Perdigao",
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                "name": "The Still Small Voice",
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                "description": "Whereas Freud himself viewed conscience as one of the functions of the superego, in The Still Small Voice: Psychoanalytic Reflections on Guilt and Conscience, Carveth argues that superego and conscience are distinct mental functions and that, therefore, a fourth mental structure, the conscience, needs to be added to the psychoanalytic structural theory of the mind. He claims that while both conscience and superego originate in the so-called pre-oedipal phase of infant and child development they are comprised of contrasting and often conflicting identifications. The primary object, still most often the mother, is inevitably experienced as, on the one hand, nurturing and soothing and, on the other, as frustrating and persecuting. Conscience is formed in identification with the nurturer; the superego in identification with the aggressor. There is a principle of reciprocity at work in the human psyche: for love received one seeks to return love; for hate, hate (the talion law).Like Franz Alexander and Sandor Ferenczi before him, Carveth views the therapeutic task as elimination of the superego. But unlike his forebears he does not propose its replacement by the rational ego for, in his view, rationality cannot serve as the source of values. Following Jean-Jacques Rousseau, he finds the roots of morality not in reason but in feeling, in sympathetic identification or \"pity.\" With Pascal, he holds that \"the heart has reasons reason cannot know.\" Such \"reasons of the heart\" form the core of conscience. Unlike the torments inflicted by the demonic superego that merely uses transgression as an excuse to do what it wants-punish and torment the ego-the conscience, what Winnicott called \"the capacity for concern,\" is genuinely troubled by failures to love. The author claims we must face our bad conscience, acknowledge and bear genuine (depressive) guilt, and through contrition, repentance and reparation come to accept reconciliation and forgiveness, or be forced to suffer the torments of the damned-persecutory guilt inflicted by the sadistic internal persecutor and saboteur, the superego.It is the author's view that in human history the damage done by id-driven psychopaths amounts to nothing compared to that brought about by superego-driven ideologists. Freud and subsequent psychoanalysis has largely whitewashed the superego while demonising the id, the alleged \"beast\" in man, when in reality animals are seldom beastly, at least not in the ways humans often are. While aware of its destructiveness in the clinical realm, psychoanalysts have largely ignored the ideologies of domination-the sexism, racism, heterosexism, classism and childism-that are internalised from unconscionable societies into the unconscionable superego.In the penultimate chapter, drawing on the work of Hannah Arendt, Terry Eagleton and others, Carveth critically reviews the concepts of psychopathy and evil. In the final chapter, he advocates a demythologising, deliteralising or deconstructive approach to the Bible as metaphor, but one that escapes Freud's derogation of this approach by acknowledging, with Hegel at his most honest, that its result is a humanistic ethic no longer to be equated with religion.",
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                "description": "There are multiple meanings to the term 'group-as-a-whole' and all have a contribution. This book emphasizes that the therapist ideally listens with the fourth ear, not only attending to the latent communication of each individual, but also listening for the shared theme of the whole group. Ferreting out the underlying theme that the entire group is dealing with, the common group tension, provides a valuable opportunity for each individual to change the underlying issues that impair his or her relationships.In addition, the author provides a wide ranging coverage of theoretical, clinical, and training issues. These include a clarification of the confusing, but all-important conception of projective identification as well as a contribution to the understanding of the similarities and differences between group and individual psychotherapy. He presents a special perspective on why groups are particularly indicated in dealing with narcissistic pathology and also explores the effect of the therapist's narcissism on his patients. Finally, he emphasizes that therapists' participation as members of experiential groups is an essential part of their training.",
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                "description": "This book gives in-depth insights into the core issues of workplace bullying from the perspectives of the individuals involved, their interpersonal relationships, the group dynamics and organisational contexts. Workplace bullying is costly: increasingly petty conflicts are being registered as formal complaints and, in no time, legalities take over and costs spiral out of control. Preventive actions and interventions need to be based on a sound knowledge of the deeper issues which foster bullying scenarios.This book gets to the roots of why and how bullying occurs. Four main chapters are devoted to individuals, interpersonal relationships, group dynamics, and organisational contexts. The fifth chapter is a case study of the 'turn round' of a workplace in which bullying was rife. There are three recurring themes: recognition, loss, and space. New ways of conceptualising bullying are presented from drawing on the literature on the subject, as well as a range of psychodynamics theories. Bullying is described as a perverse and pernicious form of projective identification, occurring around organisational vacuums and structural fractures. Individuals, seeking recognition, get trapped in what the author terms 'a dance of death'. The group dynamics fragment on the surface but collusions, at unconscious/subconscious levels, create deep impasses. A question and answer section at the end of the chapters, brings together theory and practice. The book is very structured and designed to be used as a text, or hand, book for academics, HR managers, organisational consultants, psychotherapists, counsellors and 'life coaches'.",
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                "description": "\"Drug dreams\", or the dreams in which drug-dependent patients use or attempt to use the drugs that they are addicted to, are a well-documented clinical phenomenon in various forms of drug addiction. Authors have highlighted their clinical, prognostic and therapeutic usefulness, since they provide information about the patients' \"drug craving\", their ability to cope with it, and their motivation to stay clean and sober. However, the study of drug dreams also reveals several implications and inspiration for general dream research and theory, especially with respect to the recent neuropsychology of dreaming, the emotional adaptive theories of dream, and the classical Freudian theory of dreams.This book is aimed at providing a systematic and comprehensive discussion on drug dreams by considering the various perspectives involved (such as therapy in drug addiction, the neurobiology of drug craving, affective neuroscience, dream research) and, ideally, at suggesting future clinical applications for therapists (counsellors, psychoytherapists, clinicians) in charge of treating drug-addicted patients, as well as providing input for dream researchers. The book draws from the author's clinical and research experience on drug dreams among heroin-addicted patients, as well as from the scientific literature in this field. The book is composed of three parts: the phenomenology of drug dreams, their clinical and therapeutic aspects, and their implications for the dream research and theory.",
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                "description": "This book focuses on our emotional responses to cancer by offering a range of perspectives: psychoanalytic, medical, spiritual and religious, as well as literary. Once suppressed, akin to a taboo, the topic of cancer is now very much in the public consciousness. The prevalence of the disease and well-publicised medical advances in its treatment demand it.Topic of Cancer begins with Freud's cancer, widely known of but rarely understood in its historic and analytic context. Psychotherapeutic reflections are then offered on our understanding of the adult and adolescent with cancer, and the challenges of sustaining a thoughtful presence in the face of the trauma experienced when a child is diagnosed with cancer, and during treatment. The dilemmas and challenges faced by today's psychotherapist with cancer are explored next and, for the first time in cancer literature, an account of the emotional demands on nurses involved in sensitive, intimate care. With an increasing number of people living longer with cancer, \"survivorship\" and palliative care are the focus of the chapters that follow.As cancer is not the domain of any one discipline, Topic of Cancer looks next at the nature of religious and spiritual experience in addressing the psychological needs of people with cancer, and then considers how a poet might address painful experience, such as having to confront the possibility of approaching death. Lastly the cancer memoir is explored as an increasingly contemporary means of coming to terms with the \"Emperor of all maladies\".",
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                "description": "Betrayal underlies all psychic trauma, whether sexual abuse or profound neglect, violence or treachery, extramarital affair or embezzlement. When we betray others, we violate their confidence in us. When others betray us, they pierce the veil of our innocent reliance. Betraying and feeling betrayed are ubiquitous to the scenarios of trauma and yet surprisingly neglected as a topic of specific attention by psychoanalysis.This book fills this gap. The first part deals with developmental aspects and notes that while the experience of betrayal might be ubiquitous in childhood, its lack of recognition by the parents is what leads to fixation upon it. Attention is also given to Oedipally-indulged and seduced children who feel betrayed later in the course of their development. Feelings of betrayal during early adolescence are also discussed. This section of the book closes with an account of situations where our bodies betray us. The realms of body image betrayal, body self betrayal, and the body's ultimate betrayal via physical death are addressed.The second part deals with literature and elucidates the myriad ways in which the theme of betrayal appears in Shakespeare's writings and in Oscar Wilde's poem The Ballad of Reading Gaol. The final part pertains to clinical matters and has chapters on the compulsion to betray others and the unconscious need to be betrayed, the betrayal of a sacred trust in the form of childhood sexual abuse, extra-marital affairs, and the betrayal of patients by their analysts in the form of boundary violations. In this last-mentioned situation, severe damage occurs not only to the analyst, to the particular patient whose boundaries he has violated, but also to other patients who hear about the transgression from the 'grapevine.' This chapter is a 'must-read' for all training institutes and especially their ethics committees. These thumb-nail sketches of the book's chapters are intended to whet the reader's appetite. Obviously, there is more texture, more substance, and more heuristic and technical material in their individual entirety.",
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                "description": "Just as concerts emerge from the interaction of many instruments, so our understanding of Shakespeare is enriched by different approaches to him. Psychoanalysis assumes that creative writers have the need to both reveal and conceal their own inner conflicts in their works. They leave residues in their works that, if we pay attention, can become building blocks that reveal aspects of the unconscious. It is my hope that readers may find that the questions raised add to the pleasure of reading Shakespeare and that they deepens their understanding of his plays. Topics covered include the pivotal position of Hamlet, the poet and his calling, the Oedipus complex, intrapsychic conflict, the battle against paranoia and the homosexual compromise. By using psychoanalytic techniques in analyzing his plays and characters, I hope to reveal more about Shakespeare's hidden motivations and mental health.",
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