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                "description": "<p>From Bombay to Bollywood analyzes the transformation of the  national film industry in Bombay into a transnational and multi-media  cultural enterprise, which has come to be known as Bollywood. Combining  ethnographic, institutional, and textual analyses, Aswin Punathambekar  explores how relations between state institutions, the Indian diaspora,  circuits of capital, and new media technologies and industries have  reconfigured the Bombay-based industrys geographic reach. Providing  in-depth accounts of the workings of media companies and media  professionals, Punathambekar has produced a timely analysis of how a  media industry in the postcolonial world has come to claim the global as  its scale of operations. <br><br><br>Based on extensive field research in India and the  U.S., this book offers empirically-rich and theoretically-informed  analyses of how the imaginations and practices of industry professionals  give shape to the media worlds we inhabit and engage with. Moving  beyond a focus on a single medium, Punathambekar develops a comparative  and integrated approach that examines four different but interrelated  media industries--film, television, marketing, and digital media.  Offering a path-breaking account of media convergence in a non-Western  context, Punathambekars transnational approach to understanding the  formation of Bollywood is an innovative intervention into current  debates on media industries, production cultures, and cultural  globalization.</p>",
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                "description": "<p>The canyon in central Mexico was ablaze with torches as hundreds of people filed in. So palpable was their shared shock and grief, they later said, that neither pastor nor priest was needed. The event was a memorial service for one of their own who had died during an attempted border passage. Months later a survivor emerged from a coma to tell his story. The accident had provoked a near-death encounter with God that prompted his conversion to Pentecostalism.<br><br><br><br><br><br><br><br>Today, over half of the local residents of El Alberto, a town in central Mexico, are Pentecostal. Submitting themselves to the authority of a God for whom there are no borders, these Pentecostals today both embrace migration as their right while also praying that their Mexican Dreamthe dream of a Mexican future with ample employment for allwill one day become a reality.<br><br><br><br><br><br>Fire in the Canyon provides one of the first indepth looks at the dynamic relationship between religion, migration, and ethnicity across the U.S.-Mexican border. Faced with the choice between lifethreatening danger at the border and lifesapping poverty in Mexico, residents of El Alberto are drawing on both their religion and their indigenous heritage to demand not only the right to migrate, but also the right to stay home. If we wish to understand people's migration decisions, Sarat argues, we must take religion seriously. It is through religion that people formulate their ideas about life, death, and the limits of government authority.</p>",
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                "description": "<p>Sigmund Freud's role in the history and development of psychoanalysis continues to be the standard by which others are judged. One of the most remarkable features of that history, however, is the exceptional caliber of the men and women Freud attracted as disciples and coworkers. One of the most influential, and perhaps overlooked, of them was the Hungarian analyst Sndor Ferenczi. Apart from Freud, Ferenczi is the analyst from that pioneering generation who addresses most immediately the concerns of contemporary psychoanalysts.<br> In Ferenczi's Turn in Psychoanalysis fifteen eminent scholars and clinicians from six different countries provide a comprehensive and rigorous examination of Ferenczi's legacy. Although the contributors concur in their assessment of Ferenczi's stature, they often disagree in their judgments about his views and his place in the history of psychoanalysis. For some, he is a radically iconoclastic figure, whose greatest contributions lie in his challenge to Freudian orthodoxy; for others, he is ultimately a classical analyst, who built on Freud's foundations. Divided into three sections, Contexts and Continuities, Disciple and Dissident, and Theory and Technique, the essays in Ferenczi's Turn in Psychoanalysis invite the reader to take part in a dialogue, in which the questions are many and the answers open-ended.</p>",
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