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                "description": "<p>Since its founding, the U.S. has struggled with<br>issues of federalism and states rights. In almost every area of law, from<br>abortion to zoning, conflicts arise between the states and the federal<br>government over which entity is best suited to create and enforce laws. In the<br>last decade, immigration has been on the front lines of this debate, with<br>states such as Arizona taking an extremely assertive role in policing<br>immigrants within their borders. While Arizona and its notorious SB 1070 is the<br>most visible example of states claiming expanded responsibility to make and<br>enforce immigration law, it is far from alone. An ordinance in<br>Hazelton, Pennsylvania prohibited landlords from renting to the undocumented. Several<br>states have introduced legislation to deny citizenship to babies who are born<br>to parents who are in the United States without authorization. Other states<br>have also enacted legislation aimed at driving out unauthorized migrants.<br><br>Strange Neighbors explores the complicated and complicating role<br>of the states in immigration policy and enforcement, including voices from both<br>sides of the debate. While many contributors point to the dangers inherent in<br>state regulation of immigration policy, at least two support it, while others<br>offer empirically-based examinations of state efforts to regulate immigration<br>within their borders, pointing to wide, state-by-state disparities in<br>locally-administered immigration policies and laws. Ultimately, the book offers<br>an extremely timely, thorough, and spirited discussion on an issue that will<br>continue to dominate state and federal legislatures for years to come.</p>",
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                "description": "<p>In the years between the Harlem Renaissance and World War II, African American playwrights gave birth to a vital black theater movement in the U.S. It was a movement overwhelmingly concerned with the role of religion in black identity. In a time of profound social transformation fueled by a massive migration from the rural south to the urbanindustrial centers of the north, scripts penned by dozens of black playwrights reflected cultural tensions, often rooted in class, that revealed competing conceptions of religion's role in the formation of racial identity.<br><br><br><br><br><br><br><br>Black playwrights pointed in quite different ways toward approaches to church, scripture, belief, and ritual that they deemed beneficial to the advancement of the race. Their plays were important not only in mirroring theological reflection of the time, but in helping to shape African American thought about religion in black communities. The religious themes of these plays were in effect arguments about the place of religion in African American lives.<br><br><br><br><br><br><br><br>In Staging Faith, Craig R. Prentiss illuminates the creative strategies playwrights used to grapple with religion. With a lively and engaging style, the volume brings long forgotten plays to life as it chronicles the cultural and religious fissures that marked early twentieth century African American society.<br><br><br><br><br><br><br>Craig R. Prentiss is Professor of Religious Studies at Rockhurst University in Kansas City, Missouri. He is the editor of Religion and the Creation of Race and Ethnicity: An Introduction (New York University Press, 2003).</p>",
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                "description": "<p>How sharing, linking, and liking have transformed the media and marketing industries <br><br>Spreadable Media is a rare inside look at todays ever-changing media landscape. The days of corporate control over media content and its distribution have been replaced by the age of what the digital media industries have called user-generated content. Spreadable Media maps these fundamental changes, and gives readers a comprehensive look into the rise of participatory culture, from internet memes to presidential tweets.       <br><br>The authors challenge our notions of what goes viral and how by examining factors such as the nature of audience engagement and the environment of participation, and by contrasting the concepts of stickinessaggregating attention in centralized placeswith spreadabilitydispersing content widely through both formal and informal networks. The former has often been the measure of media success in the online world, but the latter describes the actual ways content travels through social media. The book explores the internal tensions businesses face as they adapt to this new, spreadable, communication reality and argues for the need to shift from hearing to listening in corporate culture. <br><br>Now with a new afterword addressing changes in the media industry, audience participation, and political reporting, and drawing on modern examples from online activism campaigns, film, music, television, advertising, and social mediafrom both the US and around the worldthe authors illustrate the contours of our current media environment. For all of us who actively create and share content, Spreadable Media provides a clear understanding of how people are spreading ideas and the implications these activities have for business, politics, and everyday life, both on- and offline.</p>",
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                "description": "<p>For many Americans spirituality and business seem to be polar opposites: one is concerned with lofty questions of ultimate significance, the other with mundane matters of the daily grind. Yet over the last two decades the two have become increasingly linked, and as the barriers between them are broken down, many see this as a revolutionary shift in American business culture.<br>Lake Lambert III provides a comprehensive examination of the workplace spirituality movement, and explores how it is both shaping and being shaped by American business culture. Situating the phenomenon in an historical context, Lambert surveys the role of spirituality in business from medieval guilds to industrial \"company towns\" right up to current trends in the ever-changing contemporary business environment. Using case studies from specific businesses, such as Chick-fil-A and Hobby Lobby, he analyzes the enhanced benefits and support that workplace spirituality offers to employees, while exposing the conflicts it engenders, including diversity, religious freedom, and discrimination issues.<br>The American workplace today is experiencing dramatic upheaval and change. Spirituality, Inc. offers important insights into the role of religion in this transformation. With employees seeking new ways to strike a proper life-work balance and find meaning in their everyday lives, spirituality in the workplace is a trend that will become increasingly important in the American business landscape. Spirituality, Inc. provides a critical overview of this phenomenon that does not ignore the movement's many positive contributions to the workplace, yet does not overlook the potential for abuse.</p>",
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                "description": "<p>Americans have long held fast to a rigid definition of womanhood, revolving around husband, home, and children.  Women who rebelled against this definition and carved out independent lives for themselves have often been rendered invisible in U.S. history.In this unusual comparative study, Trisha Franzen brings to light the remarkable lives of two generations of autonomous women: Progressive Era spinsters and mid-twentieth century lesbians.  While both groups of women followed similar paths to independence--separating from their families, pursuing education, finding work, and creating woman-centered communities--they faced different material and cultural challenge and came to claim very different identities. Many of the turn-of-the-century women were prominent during their time, from internationally recognized classicist Edith Hamilton through two early Directors of the Women's Bureau, Mary Anderson and Freida Miller. Maturing during the time of a broad and powerful women's movement, they were among that era's new women, the often-single women who were viewed as in the vanguard of women's struggle for equality.<br> In contrast, never-married women after World War II, especially lesbians, were considered beyond the pale of real womanhood.  Before the women's and gay/lesbian liberation movements, they had no positive contemporary images of alternative lives for women.  Highlighting the similarities and differences between women-oriented women confronting changing gender and sexuality systems, Spinsters and Lesbians thus traces a continuum among women who constructed lives outside institutionalized heterosexuality.</p>",
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                "description": "<p>2007 Choice Outstanding Academic Title<br><br>Winner of the Passing the Torch Award from the Center for Lesbian and Gay Studies<br><br>It has been called sperm, semen, seed, cum, jizz, spunk, gentlemen's relish, and splooge. But however the tacky, opaque liquid that comes out of the penis is described, the very act of defining sperm and semen depends on your point of view. For Lisa Jean Moore, how sperm comes to be known is based on who defines it (a scientist vs. a defense witness, for example), under what social circumstances it is found (a doctors office vs. a crime scene), and for what purposes it will be used (in vitro fertilization vs. DNA analysis). Examining semen historically, medically, and culturally, Sperm Counts is a penetrating exploration of its meaning and power.<br><br>Using a ;follow that sperm approach, Moore shows how representations of sperm and semen are always in flux, tracing their twisting journeys from male reproductive glands to headline news stories and presidential impeachment trials. Much like the fluid of semen itself can leak onto fabrics and into bodies, its meanings seep into our consciousness over time. Moores analytic lens yields intriguing observations of how sperm is spent and reabsorbed as it spurts, swims, and careens through penises, vaginas, test tubes, labs, families, cultures, and politics.<br><br>Drawn from fifteen years of research, Sperm Counts examines historical and scientific documents, children's facts of life books, pornography, the Internet, forensic transcripts and sex worker narratives to explain how semen got so complicated. Among other things, understanding how we produce, represent, deploy and institutionalize semen-biomedically, socially and culturally-provides valuable new perspectives on the changing social position of men and the evolving meanings of masculinity. Ultimately, as Moore reveals, sperm is intimately involved in not only the physical reproduction of males and females, but in how we come to understand ourselves as men and women.</p>",
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                "description": "<p>The study of slavery in the Americas generally assumes a basic racial hierarchy: Africans or those of African descent are usually the slaves, and white people usually the slaveholders. In this unique interdisciplinary work of historical archaeology, anthropologist Katherine Hayes draws on years of fieldwork on Shelter Islands Sylvester Manor to demonstrate how racial identity was constructed and lived before plantation slavery was racialized by the legal codification of races.   <br><br><br><br><br><br>Using the historic Sylvester Manor Plantation site turned archaeological dig as a case study, Hayes draws on artifacts and extensive archival material to present a rare picture of northern slavery on one of the Norths first plantations. The Manor was built in the mid-17th century by British settler Nathaniel Sylvester, whose family owned Shelter Island until the early 18th century and whose descendants still reside in the Manor House. There, as Hayes demonstrates, white settlers, enslaved Africans, and Native Americans worked side by side. While each group played distinct roles on the Manor and in the larger plantation economy of which Shelter Island was part, their close collaboration and cohabitation was essential for the Sylvester familys economic and political power in the Atlantic Northeast. Through the lens of social memory and forgetting, this study addresses the significance of Sylvester Manors plantation history to American attitudes about diversity, Indian land politics, slavery and Jim Crow, in tension with idealized visions of white colonial community.</p>",
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Response Info

Default: None