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                "description": "<p>Read the Authors' Op-Ed on the Seattle Post-Intelligencer<br>Sin No More offers a vivid examination of some of the most morally and politically disputed issues of our time: abortion, gay rights, assisted suicide, stem cell research, and legalized gambling. These are moral values issues, all of which are hotly, sometimes violently, contested in America. The authors cover these issues in depth, looking at the nature of efforts to initiate reforms, to define constituencies, to mobilize resources, to frame debates, and to shape public opinionall in an effort to achieve social change, create, or re-write legislation. Of the issues under scrutiny only legalized gambling has managed to achieve widespread acceptance despite moral qualms from some.<br>Sin No More seeks to show what these laws and attitudes tell us about Americans approach to law and morality, and about our changing conceptions of sin, crime and illegality. Running through each chapter is a central tension: that American attitudes and laws toward these victimless crimes are going through a process of normalization. Despite conservative rhetoric the authors argue that the tide is turning on each of these issues, with all moving toward acceptance, or decriminalization, in society. Each issue is at a different point in terms of this acceptance, and each has traveled different roads to achieve their current status.</p>",
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                "description": "<p>The Constitution of the United States guarantees all Americans certain rights, such as the freedoms of speech and religious expression. But what guarantees our sexual freedoms?<br> Sexual Rights in America presents a bold and intriguing look at the constitutional basis of sexual rights in America. Resurrecting the \"forgotten\" Ninth Amendment, which guarantees those fundamental rights not protected elsewhere in the Constitution, Abramson and colleagues argue that the freedom to choose how, when, and with whom we express ourselves sexually is integral to our happiness. Their careful review of the historical record reveals the importance of the \"pursuit of happiness\" in the socio-moral philosophy underpinning the Constitution. Sexual freedoms, they assert, are cut from the same cloth as the other freedoms protected by the Bill of Rights, and therefore, should be covered by the Ninth Amendment.<br> Using concrete examples such as prostitution and phone sex, Sexual Rights in America illustrates the scope and limitations of Ninth Amendment sexual rights.</p>",
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                "description": "<p>Overwhelmingly, Black teenage girls are negatively represented in national and global popular discourses, either as being at risk for teenage pregnancy, obesity, or sexually transmitted diseases, or as helpless victims of inner city poverty and violence. Such popular representations are pervasive and often portray Black adolescents consumer and leisure culture as corruptive, uncivilized, and pathological.<br><br>In Shes Mad Real, Oneka LaBennett draws on over a decade of researching teenage West Indian girls in the Flatbush and Crown Heights sections of Brooklyn to argue that Black youth are in fact strategic consumers of popular culture and through this consumption they assert far more agency in defining race, ethnicity, and gender than academic and popular discourses tend to acknowledge. Importantly, LaBennett also studies West Indian girls consumer and leisure culture within public spaces in order to analyze how teens like China are marginalized and policed as they attempt to carve out places for themselves within New Yorks contested terrains.</p>",
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                "description": "<p>Winner of the Alan Bray Memorial Book Prize presented by the GL/Q Caucus of the Modern Language Association<br><br>Finalist for the 2015 LGBT Studies Award presented by the Lambda Literary Foundation<br><br>Sexual Futures, Queer Gestures and Other Latina Longings proposes a theory of sexual politics that works in the interstices between radical queer desires and the urgency of transforming public policy, between utopian longings and everyday failures. Considering the ways in which bodily movement is assigned cultural meaning, Juana Maria Rodriguez takes the stereotypes of the hyperbolically gestural queer Latina femme body as a starting point from which to discuss how gestures and forms of embodiment inform sexual pleasures and practices in the social realm.<br><br>Centered on the sexuality of racialized queer female subjects, the books varied archivewhich includes burlesque border crossings, daddy play, pornography, sodomy laws, and sovereignty claimsseeks to bring to the fore alternative sexual practices and machinations that exist outside the sightlines of mainstream cosmopolitan gay male culture. Situating articulations of sexual subjectivity between the interpretive poles of law and performance, Rodriguez argues that forms of agency continually mediate among these various structures of legibilitythe rigid confines of the law and the imaginative possibilities of the performative. She reads the strategies of Puerto Rican activists working toward self-determination alongside sexual performances on stage, in commercial pornography, in multi-media installations, on the dance floor, and in the bedroom. Rodriguez examines not only how projections of racialized sex erupt onto various discursive mediums but also how the confluence of racial and gendered anxieties seeps into the gestures and utterances of sexual acts, kinship structures, and activist practices.<br><br>Ultimately, Sexual Futures, Queer Gestures, and Other Latina Longings reveals in lyrical style and explicit detailhow sex has been deployed in contemporary queer communities in order to radically reconceptualize sexual politics.</p>",
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                "description": "<p>A group of men rape an intoxicated fifteen year old girl to \"make a woman of her.\" An immigrant woman is raped after accepting a ride from a stranger. A young mother is accosted after a neighbor escorts her home. In another case, a college frat party is the scene of the crime. Although these incidents appear similar to accounts one can read in the newspapers almost any day in the United States, only the last one occurred in this century. Each, however, involved a woman or girl compelled to have sex against her will.<br> Sex without Consent explores the experience, prosecution, and meaning of rape in American history from the time of the early contact between Europeans and Native Americans to the present. By exploring what rape meant in particular times and places in American history, from interracial encounters due to colonization and slavery to rape on contemporary college campuses, the contributors add to our understanding of crime and punishment, as well as to gender relations, gender roles, and sexual politics.</p>",
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                "description": "<p>Winner, Body and Embodiment Award presented by the American Sociological Association<br><br>Imagine yourself without a facethe task seems impossible. The face is a core feature of our physical identity. Our face is how others identify us and how we think of our self. Yet, human faces are also functionally essential as mechanisms for communication and as a means of eating, breathing, and seeing. For these reasons, facial disfigurement can endanger our fundamental notions of self and identity or even be life threatening, at worse. Precisely because it is so difficult to conceal our faces, the disfigured face compromises appearance, status, and, perhaps, our very way of being in the world.<br><br>In Saving Face, sociologist Heather Laine Talley examines the cultural meaning and social significance of interventions aimed at repairing faces defined as disfigured. Using ethnography, participant-observation, content analysis, interviews, and autoethnography, Talley explores four sites in which a range of faces are repaired: face transplantation, facial feminization surgery, the reality show Extreme Makeover, and the international charitable organization Operation Smile,. Throughout, she considers how efforts focused on repair sometimes intensify the stigma associated with disfigurement. Drawing upon experiences volunteering at a camp for children with severe burns, Talley also considers alternative interventions and everyday practices that both challenge stigma and help those seen as disfigured negotiate outsider status.<br><br>Talley delves into the promise and limits of facial surgery, continually examining how we might understand appearance as a facet of privilege and a dimension of inequality. Ultimately, she argues that facial work is not simply a conglomeration of reconstructive techniques aimed at the human face, but rather, that appearance interventions are increasingly treated as lifesaving work. Especially at a time when aesthetic technologies carrying greater risk are emerging and when discrimination based on appearance is rampant, this important book challenges us to think critically about how we see the human face.</p>",
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                "description": "<p>An emotionally evocative, richly textured history based on autobiographical accounts of those who lived and shaped the struggle. The importance of many of Rogers' subjects and the uniqueness of New Orleans make this must reading for anyone interested in the history of the movement. But those interested in oral history and African-American autobiography will find riches aplenty as well. A welcome addition to a number of literatures<br>--Doug McAdam, author of Freedom Summer <br> Righteous Lives skillfully blends oral history with a perceptive analysis of three generations of civil rights leadership in New Orleans.  Rogers has revealed not only what people did, but what they remember, and how their assessments of their activism have changed over time.<br>--Donald A. Ritchie, U.S. Senate Historical Office<br> \"Rogers paints a slightly less rosy picture, one in which the Louisiana un-American Activities Committee staged a raid on the offices of the Southern Conference Educational Fund (SCEF), and the City Council passed laws prohibiting the right to peaceful assembly, paving the way to jailing protesters.\"<br>Gambit Weekly<br> This important study provides fresh insights into the lives of both black and white civil rights leaders, documents the diversity of individuals and motivations, and traces movement history in a major southern city.  Well written and well researched, this book is highly recommended for readers at all levels.<br>--Choice<br> Charts the distinctly different experiences and memories of 25 black and white civil rights activists of three 'generations' in New Orleans, opening with a deft sketch of the city's unusual racial background with its black Creole caste.<br>--Publishers Weekly<br> An important study, full of valuable information, profoundly moving testimony, and provocative insights.<br>--The Journal of Southern History<br> A major contribution to our understanding of the civil rights movement. RIGHTEOUS LIVES illustrates the complexity of movements for social change, the long history of seemingly spontaneous conflicts, and the personal consequences of political activism.  Rogers reveals how issues of caste and class, of gender and generation divided the black community in New Orleans, while her in-depth interviews and observations bring to the surface previously unexamined contradictions within the white southern experience as well. RIGHTEOUS LIVES also offers perceptive and thought-provoking insights into broader issues of collective and individual memory, life history, and autobiography. It evokes the struggle for African-American self-determination in the Crescent City with clarity and conviction, and it stands as a fitting testimonial to the courageous men and women whose voices provide so much of the book's fascinating narratives and textures.<br>-- George Lipsitz, University of California, San Diego<br> When former Ku Klux Klan Grand Wizard David Duke campaigned for governor in late 1991, race relations in Louisiana were thrust dramatically into the national spotlight. New Orleans, the political and economic hub of the state, is in many ways representative of Louisiana's unique racial mix, a fusion of African-American, Caribbean, European, and white Southern cultures. An old, colorful port famous for its French and Spanish heritage, distinctive architecture, and jazz, New Orleans was a peculiarly segregated city in the 1950s and 1960s. Yet, despite its complicated racial and ethnic identity and heated desegregation battles, New Orleans, unlike other Southern cities such as Birmingham, did not explode. <br>In this moving work, Kim Rogers tells the stories, in their own words, of the New Orleans' civil rights workers who fought to deter the racial terrorism that scarred much of the South in the 1950s and 1960s.  Spanning three generations of activists, RIGHTEOUS LIVES traces the risks, triumphs, and disappointments that characterized the lives of New Orleans activists. Chronicling watershed moments in the movement, Rogers' compelling narrative illustrates how blacks and whites worked together to decompress the tensions that accompanied desegregation in the ethnic mosaic of New Orleans.</p>",
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