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                "description": "<p>A passionate reexamination of the ancient world and the lessons we can draw from antiquity<br><br>In todays turbulent cultural moment, it is all too common for conservatives to invoke the wisdom of the ancient Greeks in the name of timeless virtues. At the same time, critics have charged that multiculturalists have hopelessly corrupted the study of antiquity itself, and that the teaching of Classics is dead.<br><br>Trojan Horses is Page duBois's answer to scholars and theoristssuch as Camille Paglia, Allan Bloom, and William Bennettwho have appropriated antiquity in the service of a conservative political agenda. She challenges cultural conservatives' appeal to the authority of the Classics by revealing their presentation of ancient Greece as simplistic, ahistorical, and irreparably distorted by their politics. In its devastating critique of these pundits, Trojan Horses presents a more complex and more accurate view of ancient Greek politics, sex, and religion. In her incisive examinations of figures such as Daedalus and Artemis, duBois eloquently conveys their complexity and passion, but also unearths actions and beliefs that do not square so easily with today's conservative values. As duBois writes, \"Like Bennett, I think we should study the past, but not to find nuggets of eternal wisdom. Rather we can comprehend in our history a fuller range of human possibilities, of beginnings, of error, and of difference.\"<br><br>In these chapters, duBois offers readers a view of the ancient Greeks that is more nuanced, more subtle, more layered and in every way more historical than the portrait many of todays scholars strive to display in our classrooms. Sharp, timely, and engaging, Trojan Horses portrays the richness of ancient Greek culture while riding in to rescue the Greeks from the new barbarians.</p>",
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                "description": "<p>Transpacific Antiracism introduces the dynamic process out of which social movements in Black America, Japan, and Okinawa formed Afro-Asian solidarities against the practice of white supremacy in the twentieth century. Yuichiro Onishi argues that in the context of forging Afro-Asian solidarities, race emerged as a political category of struggle with a distinct moral quality and vitality.<br><br><br><br><br><br>This book explores the work of Black intellectual-activists of the first half of the twentieth century, including Hubert Harrison and W. E. B. Du Bois, that took a pro-Japan stance to articulate the connection between local and global dimensions of antiracism. Turning to two places rarely seen as a part of the Black experience, Japan and Okinawa, the book also presents the accounts of a group of Japanese scholars shaping the Black studies movement in post-surrender Japan and multiracial coalition-building in U.S.-occupied Okinawa during the height of the Vietnam War which brought together local activists, peace activists, and antiracist and antiwar GIs. Together these cases of Afro-Asian solidarity make known political discourses and projects that reworked the concept of race to become a wellspring of aspiration for a new society.</p>",
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                "description": "<p>\"Transnational Torture by Jinee Lokaneeta reviewed with Prachi Patankar\" on the blog Kafila.<br>Evidence of torture at Abu Ghraib prison in Iraq and harsh interrogation techniques at Guantanamo Bay beg the question: has the war on terror forced liberal democracies to rethink their policies and laws against torture? Transnational Torture focuses on the legal and political discourses on torture in India and the United Statestwo common-law based constitutional democraciesto theorize the relationship between law, violence, and state power in liberal democracies.<br><br>Analyzing about one hundred landmark Supreme Court cases on torture in India and the United States, memos and popular imagery of torture, Jinee Lokaneeta compellingly demonstrates that even before recent debates on the use of torture in the war on terror, the laws of interrogation were much more ambivalent about the infliction of excess pain and suffering than most political and legal theorists have acknowledged. Rather than viewing the recent policies on interrogation as anomalous or exceptional, Lokaneeta effectively argues that efforts to accommodate excess violencea constantly negotiated processare long standing features of routine interrogations in both the United States and India, concluding that the infliction of excess violence is more central to democratic governance than is acknowledged in western jurisprudence.</p>",
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                "description": "<p>Following landmark trade agreements between Japan and the United States in the 1850s, Tokyo began importing a unique American commodity: Western social activism. As Japan sought to secure its future as a commercial power and American women pursued avenues of political expression, Protestant church-women and, later, members of the Women's Christian Temperance Union (WCTU) traveled to the Asian coast to promote Christian teachings and women's social activism.<br> Rumi Yasutake reveals in Transnational Women's Activism that the resulting American, Japanese, and first generation Japanese-American women's movements came to affect more than alcohol or even religion. While the WCTU employed the language of evangelism and Victorian family values, its members were tactfully expedient in accommodating their traditional causes to suffrage and other feminist goals, in addition to the various political currents flowing through Japan and the United States at the turn of the nineteenth century.<br> Exploring such issues as gender struggles in the American Protestant church and bourgeois Japanese women's attitudes towards the \"pleasure class\" of geishas and prostitutes, Yasutake illuminates the motivations and experiences of American missionaries, U.S. WCTU workers, and their Japanese proteges. The diverse machinations of WCTU activism offer a compelling lesson in the complexities of cultural imperialism.</p>",
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                "description": "<p>The acceleration of economic globalization and the rapid<br>global flows of people, culture, and information have intensified the<br>importance of developing transnational understandings of contemporary issues.<br>Transnational feminist perspectives have provided a unique outlook on womens<br>lives and have deepened our understanding of the gendered nature of global<br>processes. Transnational Feminism in the<br>United States examines how transnational perspectives shape the ways in<br>which we create and disseminate knowledge about the world within the United<br>States, and how the paradigm of transnational feminism is affected by national<br>narratives and public discourses within the country itself.<br><br><br>An innovative theoretical<br>project that is both deconstructive and constructive, this bookinterrogates the limits of feminist<br>thought, primarily through case<br>studies that illustrate its power to create new fields of research out of<br>traditionally interdisciplinary lines of inquiry. Leela Fernandes discusses<br>ways to approach, analyze, and capture processes that exceed and unsettle the<br>nation-state within the transnational feminist paradigm. Examining the links<br>between power and knowledge that bind interdisciplinary theory and research, she shines new light on issues such<br>as human rights as well as academic debates about transnational feminist<br>perspectives on global issues. A thought-provoking analysis, Transnational Feminism in the United States powerfully<br>contributes to the field of Womens<br>Studies and related cross-disciplinary scholarship on feminist theory and<br>gender from a global perspective.</p>",
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