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                "description": "An overview and model of complex society in the prehistoric Southeast   Along the banks of the lower Chattahoochee River, the remains of ancient settlements are abundant, including archaeological sites produced by Native Americans between 900 and 350 years ago, and marked by the presence of large earthen mounds. Like similar monuments elsewhere in the Southeastern United States, the lower Chatta-hoochee River mounds have long attracted the attention of travelers, antiquarians, and archaeologists.  As objects from the mounds were unearthed, occasionally illustrated and discussed in print, attention became focused on the aesthetic qualities of the artifacts, the origins of the remains, and the possible relationship to the Creek Indians. Beginning in the 20th century, new concerns emerged as the developing science of archaeology was introduced to the region. As many of the sites became threatened or destroyed by reservoir construction, trained archaeologists initiated extensive excavations of the mounds.  Although classification of artifacts and sites into a chronological progression of cultures was the main objective of this effort, a second concern, sometimes more latent than manifest, was the reconstruction of a past way of life. Archaeologists hoped to achieve a better understanding of the sociopolitical organization of the peoples who built the mounds and of how those organizations changed through time.   Contemporary archaeologists, while in agreement on many aspects of the ancient cultures, debate the causes, forms, and degrees of sociopolitical complexity in the ancient Southeast. Do the mounds mark the capitals of political territories? If so, what was the scale and scope of these ancient provinces? What manner of society constructed the mound settlements? What was the sociopolitical organization of these long-dead populations? How can archaeologists answer such queries with the mute and sometimes ordinary materials with which they work: pottery, stone tools, organic residues, and the strata of remnant settlements, buildings, and mounds?",
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                "description": "A clash of cultures on the North American continent.   With a focus on indigenous cultural systems and agency theory, this volume analyzes Contact Period relations between North American Middle Atlantic Algonquian Indians and the Spanish Jesuits at Ajacan (157072) and English settlers at Roanoke Island (158490) and Jamestown Island (160712). It is an anthropological and ethnohistorical study of how European violations of Algonquian gift-exchange systems led to intercultural strife during the late 1500s and early 1600s, destroying Ajacan and Roanoke, and nearly destroying Jamestown.  ",
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                "name": "The Archaeology of Town Creek",
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                "description": "Provides new insights into the community pattern and leadership roles at a major Mississippian archaeological site  The sequence of change for public architecture during the Mississippian period may reflect a centralization of political power through time. In the research presented here, some of the community-level assumptions attributed to the appearance of Mississippian mounds are tested against the archaeological record of the Town Creek sitethe remains of a town located on the northeastern edge of the Mississippian culture area. In particular, the archaeological record of Town Creek is used to test the idea that the appearance of Mississippian platform mounds was accompanied by the centralization of political authority in the hands of a powerful chief.   A compelling argument has been made that mounds were the seats and symbols of political power within Mississippian societies. While platform mounds have been a part of Southeastern Native American communities since at least 100 B.C., around A.D. 400 leaders in some communities began to place their houses on top of earthen moundsan act that has been interpreted as an attempt to legitimize personal authority by a community leader through the appropriation of a powerful, traditional, community-oriented symbol. Platform mounds at a number of sites were preceded by a distinctive type of building called an earthlodgea structure with earth-embanked walls and an entrance indicated by short, parallel wall trenches. Earthlodges in the Southeast have been interpreted as places where a council of community leaders came together to make decisions based on consensus. In contrast to the more inclusive function proposed for premound earthlodges, it has been argued that access to the buildings on top of Mississippian platform mounds was limited to a much smaller subset of the community. If this was the case and if ground-level earthlodges were more accessible than mound-summit structures, then access to leaders and leadership may have decreased through time.   Excavations at the Town Creek archaeological site have shown that the public architecture there follows the earthlodge-to-platform mound sequence that is well known across the South Appalachian subarea of the Mississippian world. The clear changes in public architecture coupled with the extensive exposure of the site's domestic sphere make Town Creek an excellent case study for examining the relationship among changes in public architecture and leadership within a Mississippian society.  ",
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                "name": "The Commerce of Louisiana During the French Regime, 1699-1763",
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                "description": "This volume reveals the wider scope of the French political and economic situation, as well as the minutiae of common barter and trade in Louisiana during the French Regime.  By the time French colonists sought a portion of the New Worlds riches, much of those resources had already been claimed by Spain and Portugal. Once settled in North America, however, they quickly turned their attentions to commerce, specifically to trade within the Louisiana region.  For almost 65 years French explorers, soldiers, administrators, and accountants focused on establishing a string of forts and small villages at key points in the Mississippi and Illinois River valleys, eastward to the Mobile River drainage, and westward toward New Mexico.  Despite a long and costly war at home, for a time it looked as though the French would be successful in controlling a vast swath of the middle of North America with routes stretching from Quebec City to New Orleans.   Under the guidance of leaders such as LaSalle, Joliet, Father Marquette, Frontenac, Hennepin, and Bienville, the French made a good start in the lucrative trading business and established working relationships with most of the Indians of the region. But by 1763, with war in Europe and a faltering economy at home, commerce in the New World eroded along with the ability of the French to control the region and to protect their investments from the encroachment of the Spanish and English.     ",
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                "name": "The Archaeology of Everyday Life at Early Moundville",
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                "description": "A fascinating examination of family life and social relationships at this powerful prehistoric community, which at its peak was the largest city north of Mexico   Complex Mississippian polities were neither developed nor sustained in a vacuum. A broad range of small-scale social groups played a variety of roles in the emergence of regionally organized political hierarchies that governed large-scale ceremonial centers. Recent research has revealed the extent to which interactions among corporately organized clans led to the development, success, and collapse of Moundville. These insights into Moundvilles social complexity are based primarily on the study of monumental architecture and mortuary ceremonialism. Less is known about how everyday domestic practices produced and were produced by broader networks of power and inequality in the region.    Wilsons research addresses this gap in our understanding by analyzing and interpreting large-scale architectural and ceramic data sets from domestic contexts. This study has revealed that the early Mississippian Moundville community consisted of numerous spatially discrete multi-household groups, similar to ethnohistorically described kin groups from the southeastern United States. Hosting feasts, dances, and other ceremonial events were important strategies by which elite groups created social debts and legitimized their positions of authority. Non-elite groups, on the other hand, maintained considerable economic and ritual autonomy through diversified production activities, risk sharing, and household ceremonialism. Organizational changes in Moundvilles residential occupation highlight the different ways kin groups defined and redefined their corporate status and identities over the long term.",
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                "name": "The Civilian Conservation Corps in Alabama, 19331942",
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                "description": "The Civilian Conservation Corps was one of the better known and most successful of the New Deal programs following the Great Depression.  The causes of the Great Depression have been addressed and debated from a variety of perspectives through the years.  However, the effects explained in terms of human suffering leave little room for debate. By March of 1933, there were more than 13.6 million unemployed, and more than 200,000 of them were wandering the country looking for work. Homes and families were fractured.  President Roosevelt proposed to put 500,000 unemployed men from cities and towns into the woods to plant trees, reduce fire hazards, clear streams, check erosion, and improve the park system all across America.  With unprecedented speed, national legislation was written, passed, and funded, creating a myriad of programsreferred to as alphabet projectsin hopes of generating useful work and necessary paychecks and creating a great and lasting good for the American public. CCC projects in Alabama would initially employ 20,000 men with projects in all 13 state forests and seven state parks.  This volume traces in great detail the work projects, the camp living conditions, the daily lives of the enrollees, the administration and management challenges, and the lasting effects of this Neal Deal program in Alabama.  Through archives, government documents, and more than 125 interviews with former enrollees of the CCC, Pasquill has recounted the CCC program in Alabama and brought this humanitarian program to life in the Alabama countryside. It was a truly monumental win-win situation emerging from a national and international economic tragedy.",
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